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Sociology of the digital → Connecting, showing oneself, comparing oneself — sociability in the age of screens


The essentials

Social media (Facebook, Instagram, X, TikTok, YouTube…) are digital platforms where individuals post, share, react, and connect. They have transformed sociability, information, politics, and self-image — for better (connection, expression, mobilization) and for worse.

How it works

  • The attention economy: the free “product” is you (your data, your time). Algorithms maximize engagement — meaning whatever captures attention: the emotional, the divisive, outrage (see The Giants of Media and Advertising, Advertising).
  • The logic of virality: likes, shares, trends — a system that rewards exposure (see Small Dramas, Clashes).

Sociological / critical dimension

  • The showcase self: a permanent staging of the self (Goffman to the tenth power), a quest for validation (likes), social comparison — a source of anxiety, of harm to self-esteem (especially among young people), echoing the myth of Narcissus and the pressure of image.
  • The online crowd: the disinhibition of anonymity, harassment mobs, conspiracism, filter bubbles that enclose (see The Psychology of Crowds).
  • Politics and information: mobilization (the Arab Spring, various movements) but also disinformation, polarization, manipulation (Propaganda) — a challenge for democracy.
  • Ambivalence: a tool of real connection and emancipation and a machine for capturing attention and fostering comparison — the stakes lie in conscious use (see Critical Thinking, disconnecting).

To remember

Social media has transformed sociability: it connects, gives expression, and mobilizes — but rests on the attention economy (the user is the product; algorithms reward emotion and divisiveness). Effects: the showcase self and the quest for validation (anxiety, comparison — echoing Narcissus), the disinhibited crowd (anonymity, harassment, conspiracism), and a challenge for democracy (disinformation, polarization). Emancipating and alienating — hence the need for critical use.

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